Prohibitions on Terrorism, and Exhortations to Living with Mercy, Compassion and Patience in the Qur'an

compiled By Ali Wafa Aboo Sulthon

Whosoever kills an innocent human being, it shall be as if he has killed all mankind, and whosoever saves the life of one, it shall be as if he had saved the life of all mankind. (5:32)

Be quick in the race for forgiveness from your Lord, and in the race for a garden wide as the heavens and the earth, prepared for the righteous- (the righteous are) those who spend whether in prosperity or adversity, who restrain anger and who pardon all people. For God loves those who do good. (3:133 –134)

Invite all to the way of your God with wisdom and beautiful preaching. And argue with them in ways that are best and most gracious. For your God knows best who have strayed from his path and who receive guidance. And if you do respond to an attack, respond no worse than they did. But if you show patience, that is indeed the best course. Be patient- for your patience is from God . . . Indeed, God is with those who restrain themselves and those who do good. (16:125-128)

O You who believe! Stand out firmly for justice, as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it be against rich or poor, for God can best protect both. Follow not the cravings of your hearts, lest you swerve, and if you distort justice or decline to do justice, verily God is well acquainted with all that you do. (4:135)

To those who persevere in doing good is a reward more than in measure. No darkness nor shame shall cover their faces. They are companions of the garden where they will live forever. But those who have earned evil will have a reward like evil. Humiliation will cover their faces. They will have no defender from God. (10:26-27)

The recompense for an injury is an injury equal thereto (in degree), but if a person forgives and makes reconciliation, his reward is due from God, for God does not love those who do wrong. But indeed if any do help and defend themselves after a wrong done to them, against such there is no cause of blame. The blame is only against those who oppress men with wrongdoing and insolently transgress beyond bounds through the land, defying right and justice, for such there will be a penalty grievous. (42:40-43)